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Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1904-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Gamio, Manuel, 1883-1960 | Giger, Leona E. | Opler, Morris Edward, 1907-1996 | Rolland, Ann | Ball, Carl | Swanton, John Reed, 1873-1958 | Schultes, Richard Evans | McNickle, D'Arcy, 1904-1977
Subject:Anthropology | Ethnography | Botany | Botany | Linguistics | Economic conditions | Orthography and spelling | Dance | Haskell Institute | Material culture | Clothing and dress | Folklore | Mythology | Music | Alabama--History
Type:Text | Three-dimensional object
Genre:Correspondence | Notes | Drafts | Essays | Notebooks | Sheet music
Extent:14 folders
Description: Materials relating to Speck's study of Creek history, language, and culture. Includes Speck's own notes and work, including "Notes on Social and Economic Conditions Among the Creek Indians of Alabama in 1941" (published as Speck 1947); an undated earlier version of that essay titled "Creek Indians Surviving in Alabama"; 115 pages of linguistic notes from Taskigitown, dated 1904-1905 and organized by categories; Creek and Yuchi songs; Creek and Yuchi Dance; 98 pages of Creek texts, including some interlineal translations, and related notes dated 1904-1905; and 35 pages of miscellaneous notes and letters on topics like dances, language, clothing, myths, handicrafts, and fieldwork. Also includes two botanical specimens--Coopti (Zamia floridana) used by Seminoles, 1941 and Ilex vomitoria Ait, used by Creeks--accompanied by letters to Speck from Richard Evans Schultes concerning Houma Botany; two letters from female students at the Haskell Institute in 1940 (Leona Giger writes of a Creek doll she is making and mentions the council house at Okmulgee, Oklahoma, while Ann Rolland offers to answer questions on Creek use of feathers); a letter from Morris Opler regarding Opler's work among the Creeks, as well as an essay by Opler about the organization, history, and social and political significance of Creek towns; a letter from Mario Gamio acknowledging the receipt of a Creek Indian pamphlet; and a letter from D'Arcy McNickle returning to Speck photographs of the Creek Indians of Atmore, Alabama to prevent them from getting lost and mentioning that his manuscript of the report is still being copied.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)