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Maliseet | Passamaquoddy
Alternate forms: Malecite
Date: 1975-1978, 1995, 1998
Type:Text
Extent: 858 pages
Description: The Malecite-Passamaquoddy materials in the Phillips Fund collection consist of 6 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Campana, Knecht, LeSourd, Ng, and Smith.
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

Maliseet | Penobscot
Alternate forms: Malecite
Language(s): English
Date: 1833-1893
Type:Text
Extent: 4 items
Description: Items relating to Maliseet culture and Malecite-Passamaquoddy language. These include John Howe's presentation of a set of porcupine table mats, made by the Indians of St. John, New Brunswick, to the Horatio Hale's letter to Henry Phillips concerning the proper title of his pamphlet [i.e., "Remarks on the language of the St. John's, or Wlastukweek Indians, with a Penobscot vocabulary" (1834)], words taken when Indians visited Cambridge, and faulty reference in Pilling's proof sheets; James Pilling's letter to Phillips seeking proper bibliographical entry for Hale (1834) pamphlet on Wlastukweek and the spelling of the name; and Phillips' "Concerning pamphlet on the language of the St. John's...Indians," about Hale (1834).
Collection: American Philosophical Society Archives (APS.Archives)

Mi'kmaq | Passamaquoddy | Maliseet | Beothuk | Cherokee
Alternate forms: Micmac, Malecite
Language(s): English | Mi'kmaq
Date: 1909-1949
Type:Text
Extent: 8 folders
Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Navajo | Yuchi | Cherokee | Creek | Choctaw | Penobscot | Innu | Naskapi | Maliseet | Tunica | Chitimacha | Catawba | Inuit | Tsimshian | Seneca | Cayuga | Haudenosaunee | Cheyenne | Maya | Pueblo | Nanticoke | Catawba | Mi'kmaq | Quechua | Dakota | Chinook | Kwakwaka'wakw | Klamath | Pamunkey | Chickahominy | Rap
Alternate forms: Montagnais-Naskapi, Eskimo, Iroquois, Malecite, Micmac, Sioux, Kwakiutl
Language(s): English | German
Date: 1904-1950
Type:Text
Extent: 46 folders
Description: Materials relating to Speck's research and other professional activities. Items include Speck's notes taken during graduate work at Columbia University under Franz Boas, and utilized for his own anthropology courses at the University of Pennsylvania; Speck's miscellaneous notes comprising circa 500 bibliographic cards and reading notes sorted out by tribe and/or language, dealing with tribes and countries in which Speck did no field work [other entries of this type are to be found among the various groups of materials in the Speck collection, according to tribe]; correspondence concerning exhibits and specimens for the Chicago World's Fair and for the Exposition of Indian Tribal Arts in New York City; two letters from Boas regarding the work of the Committee on Research in Native American Languages; correspondence regarding topics such as the double-curve motif, family hunting areas, indigenous foods and cooking methods, wampum, silverwork, birch-bark technique, baskets, Speck's research and publications, the research and publications of others, obtaining indigenous material cultural specimens for Speck, purchases of indigenous material culture specimens (baskets, masks, etc.) from Speck, Speck's identification of items in the Pitt Rivers Museum at Oxford University, Speck's bibliography, and Speck's obituary; letters requesting copies of Speck's publications, or acknowledging the transmission of publications between Speck and others; copies and/or drafts of several of Speck's presentations and publications, including "Lectures on Primitive Religion," "Land Ownership Among Hunting Peoples in Primitive America and the World's Marginal Areas," "Review of Lowie's Introduction to Cultural Anthropology," and "The Double-Curve Motive in Northeastern Algonquian Art"; a bibliography of Speck's publications through 1942; rough drafts of miscellaneous papers, 1928-1948; Speck's notes on topics such as crane posture; Birket-Smith's 1946 "Plan for Circumpolar Research"; ten distribution maps for circumpolar culture traits, colored in with crayon to show distribution of traits including divination and miracle shamanism, sweat bath, turtle Atlas myth and world-tree concept, bone divination, bear veneration, curative power of mystic words and formulae, dog-ancestor myth, dog as soul leader, curvilinear patterns, and confession to cure taboo violation; and a prepublication manuscript of Hallowell's "The nature and function of property as a human institution" with additions and corrections.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Penobscot | Passamaquoddy | Maliseet | Mi'kmaq | Haudenosaunee | Abenaki | Delaware | Mohegan | Mohican | Zuni | Navajo | Tutelo | Wabanaki
Alternate forms: Iroquois, Micmac, Lenape, Mahican, Malecite
Language(s): English | Abenaki, Eastern
Date: 1908-1947
Extent: 27 folders
Description: Materials relating to Speck's study of Penobscot language, history, and culture, and his preparation of his book Penobscot Man. This includes several folders of Speck's field notes, notes organized around specific topics (including data not used in Speck's published works), copies and drafts of lectures and essays, correspondence, etc. Topics include Penobscot social organization, calendar system, house furnishings, hunting morality, animal lore, religion, art, sayings, alphabet, counting and measuring, canoe-making, face-painting, texts with interlineal translations, and "Bird Lore of the Northern Indians" (a faculty public lecture at the University of Pennsylvania). Additionally, significant correspondence concerns the preparation, expenses, dissemination, and reception of his Penobscot publications. Other topics of correspondence include Ethel Gandy's monograph on Penobscot art; names of chiefs and their clans; "clown" performances outside of the southwest among the Penobscot, Iroquois [Haudenosaunee], Abenaki, and Delaware; place names; the relationship of Penobscot-Mohegan and Mahican; a comparison of Zuni-Navajo and Red Paint; Tutelo. There is a particularly large folder of Speck's miscellaneous Penobscot notes containing both a variety of notes and correspondence from Penobscot consultants as well as non-Native colleagues. These include letters from Roland E. Nelson (Needahbeh, Penobscot) concerning drum for exhibit; letters from Nelson, Franz Boas, John M. Cooper, William B. Goodwin, E. V. McCollum, and J. Dyneley Prince, all concerning Penobscot Man; Clifford P. Wilson concerning moosehair embroidery; Edward Reman concerning Norse influence on Penobscot; Carrie A. Lyford concerning moose-wool controversy and Ann Stimson's report; Ann Stimson, letter of thanks; Henry Noyes Otis concerning genealogy of Indians named Sias on Cape Cod (Speck marked this Penobscot); Princess Pretty Woman (Passamaquoddy) concerning her dress (apparently at the Penn Museum); Dorothy Ranco (Penobscot) concerning Princess Pretty Woman's dress; Roland W. Mann, concerning site of Indian occupancy according to Penobscot tradition; Ryuzo Torii, letter of introduction. Other miscellaneous items include a 5-page transcript of agreements between Indians of Nova Scotia and the English, August 15, 1749; 2 pages, transcript of agreement of July 13, 1727 (letter of transmittal, Lloyd Price to Miss MacDonald, September 24, 1936); Ann K. Stimson, Moose Wool and Climbing Powers of the American Mink; miscellaneous field notes on topics like songs, kinship, totem, medicine, and social units; and 4 pages of Penobscot words and their cultural use.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)