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Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1914-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Dodge, Ernest S. (Ernest Stanley), 1913-1980
Subject:Ethnography | Anthropology | Land claims | Government relations | Rites and ceremonies | Land tenure | Religion | Politics and government
Type:Text
Genre:Correspondence | Notebooks | Notes | Vocabularies
Extent:10 folders
Description: Materials relating to Speck's study of Cayuga history, language, and culture. This includes Speck's correspondence with indigenous consultants such as Deskaheh and Alexander General (who became known as Deskaheh after the other's death in 1925) on topics such as museum specimens, games, religion, politics, land claims, stories, etc.; correspondence with other anthropologists such as Ernest Dodge about Cayuga war medicine [see also Speck and Dodge (1945)] and William N. Fenton concerning Cayuga winter rituals and suggestions for Speck's Cayuga manuscripts [see also Speck (1945b)]; and a notebook of Cayuga material containing ethnographic data and mentioning consultants John L. Buck, Mrs. John L. Buck, and Jerry Aaron as well as Deskaheh.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1991
Contributor:Lowe, Joan L.
Subject:Gender | Religion | Moravians | Land transfers | Land claims | Social life and customs | Fur trade | Pennsylvania--History | Government relations | Warfare | Politics and government | Economic conditions | Clothing and dress
Type:Text
Genre:Theses
Extent:86 pages
Description: This senior thesis for honors in American History was submitted to the University of Pennsylvania in 1991. Lowe's advisors were Anthony F. C. Wallace and Edward C. Carter III. The author was inspired by Peggy Reeves Sanday and Carroll Smith-Rosenberg to develop a feminist perspective in her study of history, and approaches the "Delaware as women" trope accordingly to argue that Delawares adopted a "European gender discourse" that "contributed to the erosion of Delaware Indian culture." Lowe focuses on laying out the background of the "Delaware as women"problem; analyzing morality (particular sexual mores), gender roles, and the use of the word "petticoats" in the context of Delaware culture; the position of the Delawares in relation to the Haudenosaunee; land disputes and agreements; the fur trade; religion, particularly Moravian missionaries and native prophets; and politics. Gift of Joan L. Lowe.
Collection:Colonial gender discourse and the Delaware Indians; 1991 (Mss.970.3.L948c)
Culture:
Date:1783-1817
Contributor:Barton, Benjamin Smith, 1766-1815 | McAtee, William L.
Subject:Botany | Health | Linguistics | Religion | Rites and ceremonies | Zoology
Type:Text
Genre:Correspondence | Vocabularies
Extent:107 pages
Description: These letters authored by Benjamin Barton Smith to various correspondents discuss Indian vocabulary words for birds, earthquakes, and animals of their domestic economy. Smith solicits information about Indian beliefs about health, nursing, menstration, animal sacrifice, Indian Bible, origins of Indian tribes, white race, Orthography and spelling, chief's political power, and comparative linguistic analysis between Indian and Asiatic languages.
Collection:Violetta Delafield-Benjamin Smith Barton Collection (Mss.B.B284d)
Culture:
Lenape includes: Lenni-Lenape, Delaware
Language:English
Date:1745
Contributor:Brainerd, David, 1718-1747
Subject:Pennsylvania--History | New Jersey--History | Missions | Religion
Type:Text
Genre:Diaries | Journals | Sermons | Travel narratives
Extent:46 pages
Description: Missionary David Brainerd spent much of his life working to convert Native peoples, particularly Stockbridge and Delaware (and Susquehanna-area) Indians, to Protestant Christianity until his death of tuberculosis in 1747. This journal from 1745 recounts Brainerd's time in western Massachusetts, New York, Pennsylvania, and New Jersey, and his encounters with both Native Americans and settlers. The vast majority of the journal depicts Brainerd's time in the Upper Susquehanna River Valley. Brainerd's journals and autobiography were published after his death to promote missionary efforts to Native Americans. However, scholars have determined that these published accounts were largely written by Brainerd and Jonathan Edwards in 1747, when the dying Brainerd returned to New England and resided with Edwards during his final illness. They edited Brainerd's journals to make his efforts appear more successful, hoping to spur others to follow in his footsteps. The journal held at the American Philosophical Society is an original journal that was written by Brainerd during his missionary years and differs from the one published after his death by Jonathan Edwards. See the finding aid for more information about these discrepencies.
Collection:David Brainerd diary, July 14, 1745 - November 20, 1745 (Mss.B.B74j)
Culture:
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1730-1990, bulk 1947-1956
Contributor:Wallace, Anthony F. C., 1923-2015 | Becker, Marshall Joseph | Witthoft, John | Hunter, William A. (William Albert), 1908- | Weslager, C. A. (Clinton Alfred), 1909-1994
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | Ethnography | Personality | Psychology | Government relations | Politics and government | Ohio--History
Type:Text
Genre:Notes | Essays | Drafts | Essays | Correspondence | Legal documents
Extent:44 folders, 1 box
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 44 folders and one box of materials directly pertaining to the Delaware (also known as Lenape and Munsee) have been identified. Most of these items pertain to Wallace's personal research interest in the Delaware--beginning during his graduate studies, which led to the publication of "King of the Delawares: Teedyuscung, Delaware chief, 1700-1763" (1949), a psychoanalytic ethnohistory based on his masters thesis--and to his work as an expert witness for Native American land claims in the 1950s. There is one box containing research notecards on primary and secondary sources in Series III. Notecards. There are eight folders of notes, drafts, and other materials on Teedyscung, religion and revitalization, women, land, political organization, and other topics in Series IV. Works by Wallace A. Professional. There are two folders on "The Forbidden Path: Teedyuscung's Embassy to the Western Indians in 1760" by William A. Hunter and John Witthoft in Series V. Works by Others. Series IX. Indian Claims contains dockets, articles, notes, tribal histories, reports, etc., relating to Wallace's work as an expert witness for Delaware land claims (and the related land claims of other groups, such as the "Ohio Tribes" and the Haudenosaunee). There are also two folders of materials on the Lenape by Wallace's student Marshall Joseph Becker in Series II. Research Notes and Drafts B. Revitalization and Culture, as well as a folder of correspondence with Becker in Series I. Correspondence. Other relevant correspondence files include those of the American National Biography, Carl Bridenbaugh, Dwight Lewis Chamberlain, Loren C. Eiseley, the Eleutherian Mills--Hagley Foundation, Herbert Goltz, Jennifer King Hodges, William A. Hunter, Ruthe Blalock Jones, Mrs. Samuel P. Kelly, Harry B. Kelsey, Jean Laub, Franklin O. Loveland, Joan Lowe, Arthur Meyes, Russell Moses, Elizabeth Pilant, Claude E. Schaefer, Frank Speck, John Tabor, University of Pennsylvania Press, C. A. Weslager, and David Wyubeek. Finally, there is a folder of material on the history of the Munsee Recitation Festival (from originals in the Buffalo Historical Society and attributed to a Delaware resident of the Six Nations reserve in Canada, Albert Shequaqknind Anthony) in Series II. Research Notes and Drafts A. Indian Research. Note that there is also considerable Delaware material filed under "Ohio Tribes," particularly in land claims cases, and researchers should view the Ohio entry as well. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Lenape includes: Lenni-Lenape, Delaware
Date:1973-1974
Contributor:Roark-Calnek, Sue N., 1936- | Washington, Fred | Wilson, Tom | Dean, Nora Thompson
Subject:Dance | Music | Oklahoma--History | Rites and ceremonies | Religion
Type:Sound recording
Genre:Elicitation sessions | Prayers | Songs
Extent:4 audiocassettes (3 hr., 30 min.) : DIGITIZED
Description: Performances of Lenape ("Delaware") sacred and secular songs with interspersed commentary, commentary on Big House ceremony in Delaware in English, Delaware vocabulary, and prayers. Recorded by Sue Roark-Calnek in Oklahoma in Wann and Dewey, Oklahoma in 1973 and 1974. Some recordings in this collection are restricted due to cultural sensitivity. (NOTE: This material has been digitized. The non-restricted recordings can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Delaware songs and texts (Mss.Rec.106)
Culture:
Language:English
Date:1777-1950, bulk 1914-1950
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Fenton, William N., (William Nelson), 1908-2005 | Parker, Arthur Caswell, 1881-1955 | Newhouse, Seth | Buck, John L. | Séguin, Robert-Lionel | Wallace, Paul A. W. | Ioma, John | Moses, Jesse | Smith, Harlan Ingersoll, 1872-1940 | Deardorff, Merle H., 1890-1971 | Hill, David
Subject:Ethnography | Anthropology | Wampum | Religion | Funeral rites and ceremonies | Rites and ceremonies | Government relations | Warfare | Hunting | Agriculture | Population | Museums | Material culture | Art
Type:Text
Genre:Correspondence | Reports | Drafts | Notes | Essays
Extent:23 folders
Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1881; 1895; 1909; 1932
Contributor:Cuoq, J. A. (Jean André), 1821-1898 | Fenton, William N., (William Nelson), 1908-2005 | Fogelson, Raymond D. | Hale, Horatio, 1817-1896 | Harrington, M. R. (Mark Raymond), 1882-1971 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Siebert, Frank T. (Frank Thomas), 1912-1998 | Speck, Frank G. (Frank Gouldsmith), 1881-1950
Subject:History | Treaties | Warfare | Linguistics | Rites and ceremonies | Social life and customs | Religion | Cosmology | Ethnography | Population
Type:Text
Genre:Dictionaries | Grammars | Vocabularies
Extent:178 pages
Description: The Haudenosaunee materials in the Frank Siebert Papers are confined mostly to Series III, subsection C, "Texts." On interest are early historical accounts from the 17th century; accounts by Iroquois informants; and a relatively small amount of linguistic materials.
Collection:Frank Siebert Papers (Mss.Ms.Coll.97)