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Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Haudenosaunee includes: Iroquois, Onkwehonwe
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Abenaki includes: Abnaki
Language:English | Abenaki, Western | French | Abenaki, Eastern
Date:1914-1930
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Day, Gordon M. | Laurent, Bernedette | Masta, Henry Lorne | Nolet, Beatrice | Obomsawin, Louis Napoleon | Panadis, Theophile | Reynolds, Beatrice | Ritzenthaler, Robert E. (Robert Eugene), 1911-1980 | Watso, William
Subject:Dance | Architecture | Ethnography | Clothing and dress | Hunting | Psychology | Agriculture | Animals | Personal names | Kinship | Music | Botany | Material culture | Folklore | Medicine | Religion | Genealogy | Economics | Linguistics | Québec (Province)--History
Type:Still Image | Text
Genre:Field notes | Photographs | Maps | Notes | Rorschach tests | Vocabularies | Drawings | Bibliographies | Biographies | Stories
Extent:1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, basketry and birch bark mats. There are descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contain lists of community members names and descriptions of marriage. Interspersed throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide, and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Théophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Omushkego includes: Cree, Swampy, Mushkegowuk, Omushkigowack
Nipissing includes: Nbisiing
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Ktunaxa includes: Kootenai, Kootenay, Kutenai, Tonaxa
Haudenosaunee includes: Iroquois, Onkwehonwe
Chibcha includes: Muysca, Muisca
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1912-1941 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Bailey, Alfred Goldsworthy | Weitzner, Bella
Subject:Linguistics | Anthropology | Zoology | Divination | Population | Ethnography | Folklore | Basketry | Birch bark | Hunting | Archaeology | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Field notes | Abstracts | Sketches | Notebooks | Photographs | Stories
Extent:7 items
Description: Materials relating to both Algonquin and related Algonquian peoples, cultures, and languages. Includes Speck's notes on artifacts found near Lake Abitibi and in the Nipissing district; his Seven Islands field notes, including texts with interlinear translations, house data, names of animals, and a letter in French from Marie Louise Ambroise; sketches and comments on shoulder blade divination (scapulimancy), including notes on deer drives (including an undated note from A. Irving Hallowell) and the distribution of artifacts among Algonquin, Naskapi, and Mistissini peoples; two field notebooks containing (1) linguistic notes and informant and population data for Waswanipi, Abitibi, Temiskaming [Timiskaming], Nipissing, Algonquian and (2) Temiskaming ethnography, Wisiledjak (Wiskyjack) [Wisakedjak, a manitou] text (in English), Temagami ethnology and texts (in English), and one Iroquois legend; general information on birch-bark containers, including 37 photographs and 40 pages of notes relating to Algonquin, Cree, Ojibwe and Ktunaxa specimens, and a letter from Bella Weitzner; and a letter from A. G. Bailey sending Speck a copy of his book on Algonquians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1912-1918
Contributor:Waugh, F. W. (Frederick Wilkerson), 1872-1924
Subject:Folklore | Ontario--History | New York (State)--History
Type:Text
Genre:Stories
Extent:Approx. 900 p.
Description: This collection was gathered by Waugh at Six Nations Reservation from Cayuga and Onondaga informants, with a scattering of Mohawk, Oneida, Seneca, and Tuscarora. Includes 157 different items of fiction, folklore, and history. With this is a description of the Collection by Martha Champion Randle, May 1953, which contains a detailed Index. - taken from APS Proceedings, vol. 97, 5, 1953, 611-633. The original notebooks from which these typescripts were made are housed at the Canadian Museum of History, which also holds a typescript likely produced at the same time as the APS typescript.
Collection:Collection of Iroquois folklore, 1912-1918 (Mss.398.2.W353)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1973
Subject:Dance | Folklore | Food | Material culture | Rites and ceremonies | Social life and customs | New York (State)--History | Plants | Sullivan's Campaign of 1779 | Religion
Type:Sound recording
Genre:Interviews | Stories
Extent:11 sound tape reels (29 hr., 41 min.)
Description: Interviews and discussions with the Seneca artist Ernest Smith on his paintings of Seneca customs, stories, ceremonies, crafts, food preparation, and other traditional ways. Smith was a Seneca from the Tonawanda Reservation in New York state. The paintings were done in the 1930s and are presently in the Rochester Museum and Science Center in Rochester, New York. The recordings were made by William N. Fenton and his student, Jeanette Collamer, in 1973 at the museum in Rochester. The paintings are referred to on the recordings by the museum's catalog numbers for the paintings. Some of the paintings do not have assigned titles. Sound quality is fair overall, with severe distortion and prominent background noise on the final tape. Some of the recordings are restricted due to potential cultural sensitivity.
Collection:Interviews concerning the paintings of the Seneca artist Ernest Smith (Mss.Rec.126)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:circa 1925-1967
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Bloomfield, Leonard, 1887-1949 | Lounsbury, Floyd Glenn | Wells, Herman B
Subject:Linguistics | Anthropology | Iroquoian languages | Folklore | Ethnography
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Grammars
Extent:6 folders
Description: There are some materials relating to Iroquoian languages in the C. F. Voegelin Papers. This entry is intended as a catch-all for materials labeled as "Iroquois" or "Iroquoian." Researchers should also view the entries for specific Iroquoian languages and culture groups (i.e., Oneida, Seneca, Cherokee). Iroquoian materials are located in both Subcollection I and Subcollection II. In Subcollection I, there is relevant correspondence with Floyd Lounsbury (regarding Oneida, Seneca, and Cherokee work) and Herman B Wells (to William Fenton regarding sending Voegelin to the Iroquois Conference accompanied by slips of notes including potential language consultants including Leroy Cooper, Sherman and Clara Red Eye, Jesse Cornplanter, and Will Bomberry) in Series I. Correspondence; and one folder each of Iroquois (an exam bluebook containing notes on Iroquois history, documentary sources, and some words) and Siouan-Iroquois material (a word list) in Series V. Research Notes, Subseries V-A: Language Notes. In Subcollection II, there are Ojibwe stories about the Iroquois people (Haudenosaunee) titled "Iroquois War near Spanish River," "War with the Iroquois," and "Another Iroquois attack repulsed" in Ojibwe Texts IV, an arrangement of texts by Leonard Bloomfield located in Series II. Research Notes, Subseries III. Macro-Algonquian. Finally, there is a folder of Iroquoian materials in Subseries IV. Macro-Siouan, also of Series II. Research Notes.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Date:1900-1951
Contributor:Barbeau, Marius, 1883-1969 | Cooke, Charles, 1870-1958
Subject:Folklore | Linguistics | New York (State)--History | Pennsylvania--History | Ontario--History | Québec (Province)--History | Social life and customs
Type:Text
Genre:Personal names | Essays | Vocabularies | Stories
Extent:1380 pages
Description: This manuscript is an alphabetical list of about 6200 Iroquoian names, collected over 5 decades by Charles Cooke (Thawennensere), a Mohawk scholar from Wahta. Each entry includes the name in its Mohawk rendering, with phonetic spelling, gender, tribe, location, date, and clan. The name is then analyzed by radicals, with historical information about its bearer (where relevant). Cross reference to variants and from English names of Indians. Preface by Cooke, edited by C. Marius Barbeau, classifies names and gives numbers and sex. This item has been fully digitized and can be viewed online. See also an accompanying audio collection (Mss.Rec.10), listed separately in this guide, in which Cooke reads the majority of the names.
Collection:Iroquois personal names (Mss.497.3.C772)
Culture:
Date:1950
Contributor:Antone, Betsy | Antone, Billy | Antone, Harry | Antone, Rosa | Benedict, Charles | Benedict, Charles, Mrs. | Benedict, Ernest | Christian, Albert | Cornplanter, Jesse J. | Curlyhead, Sadie | Cusick, Herbert | Dowdy, Lynn | Gansworth, Nellie | Henhawk, Floyd | Hickerson, Harold, 1923- | Homer, Pat | Jacobs, Elver | Jimerson, Laurence | Jimerson, Laurence, Mrs. | Johnny John, Amos | Johnny John, Colline | Johnny John, Richard | Jones, Albert | Lewis, Thomas | Lyons, Annie | Lyons, Louis | Mt. Pleasant, William | Owl, David | Owl, Jane | Redeye, Henry | Schanandoah, Chapman | Schanandoah, Chapman, Mrs. | Skye, Solon | Smith, Mr. | Smith, Mrs. | Smoke, Percy | Snow, Kenneth | Snow, Lena | Thomas, George, Jr.
Subject:Folklore | Linguistics | New York (State)--History | Ontario--History
Type:Sound recording
Genre:Autobiographies | Conversations | Stories
Extent:7 sound tape reels (4 hr., 25 min.) : DIGITIZED
Description: This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The Native speakers involved in these recordings are as follows. The Cayuga language speaker was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee speaker was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk speakers were Ernest Benedict and Sadie Curlyhead, recorded at Akwesasne (Saint Regis), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Akwesasne (Cornwall, Ontario). The Oneida speakers were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga speakers were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca speakers were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora speakers were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.) (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Material on Iroquois Dialects and Languages (Mss.Rec.13)
Culture:
Tuscarora includes: Ska:rù:rę'
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1967
Contributor:Mad Bear, -1985 | Siemering, Bill | Wilson, Duffy
Type:Sound recording
Genre:Interviews | Radio programs | Speeches | Stories
Extent:5 sound tape reels (2 hr., 41 min.) : DIGITIZED
Description: A radio program in a 5-part series on the Haudenosaunee produced in 1967 by Bill Siemering (later a co-founder of NPR) at WBFO at the State University of New York at Buffalo. Each episode is based around interviews conducted at Tuscarora Reservation and Tonawanda with various Haudenosaunee people, including Mad Bear, Corbett Sundown, and Mr. and Mrs. Duffy Wilson. The five episodes are "Early History," "Trails of Tears," "Indian Affairs," "Religion," and "Legends and Speeches." (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Nation Within a Nation (Mss.Rec.234)
Culture:
Seneca includes: Onöndowága
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Innu includes: Montagnais, Mountaineer
Haudenosaunee includes: Iroquois, Onkwehonwe
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1927-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Holden, James E. | Laulin, Gladys | Solenberger, R. R. (Robert R.) | Thayer, B. W. | Burgesse, J. Allan | Woodman, Henry | Downes, P. G. (Prentice Gilbert), 1909- | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Learmouth, D. H.
Subject:Anthropology | Ethnography | Linguistics | Hunting | Religion | Folklore | Social life and customs | Art | Material culture | Specimens | Ontario--History | Québec (Province)--History
Type:Text
Genre:Notes | Correspondence | Reviews | Stories | Maps
Extent:14 folders
Description: Materials relating to Speck's study of Ojibwe language, history, and culture. Includes 15 pages of Tamagami [Temagami First Nation] myths and five texts in English; 21 pages of Matagama Ojibwe [Mattagami First Nation] notes, including a 2-page phonetic key, a letter from Speck to Samuel (i.e., James) Miller of Gogama requesting ethnographic and map data, 2 maps (one of Mattagami hunting territories), typed reading notes, and a sketch of a play for Mattagama Otcipwe [sic]; a Christmas circular letter telling the story of a Chippewa [Ojibwe] boy returning home for Dance; a copy of Speck's favorable review of Sister Bernard Coleman, "Decorative designs of the Ojibwa of northern Minnesota" [Printed, Speck (1949).]; and a brief popular account on Ojibwe hunting territories by Speck, refuting Roosevelt (1889-1896), who had denied that Indians have a sense of property, along with two pages of notes. Also includes several folders of correspondence, including correspondence with A. I. Hallowell in which Hallowell describes a field trip to the Berens River Saulteaux, Sweet Grass Cree (mentions attitude of Cree to Leonard Bloomfield), and Cold Lake Chipewyan, festivals, etc., and a letter from Speck to Hallowell with pencilled responses of Hallowell to questions asked; letters from D. H. Learmouth, a factor for Hudson's Bay Company at Waswanippi, recounting his experiences in adjudicating Matagama land inheritance and providing ethnographic data sought by Speck from Samuel (i.e., James) Miller of Gogama and data on hunting territories; letters from James E. Holden concerning unsuccessful attempts to purchase baskets at Nipigon; letters from J. Allan Burgesse regarding the Matagama Ojibwe and enclosing a drawing of a "flesher"and a list of hunting territories and biographical information on owners; a letter from Robert Solenberger concerning Tonawanda [Seneca] and Chippewa [Ojibwe] women who make baskets and giving their addresses; a letter from B. W. Thayer concerning Ojibwe beadwork found during a Minnesota field trip; a letter from Henry Woodman discussing the decline of crafts among Bear Island Indians (Temagami); a letter from Prentice Gilbert Downes about the circumboreal region, disucssing his visit to Naskapi near Davis Inlet, to Cree, and to Chippewas, along with 2 pages of notes (Speck?) in French-English, discussing changes in Indian culture; and a letter from Speck to Chief Mitchele Buckshot in Maniwaki, Quebec requesting buckskin and beadwork.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)