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Caddo | Lenape | Choctaw | Chickasaw | Osage | Pascagoula | Natchez
Language(s): English
Date: 1804
Type:Text
Extent: 107 pages
Description: "Journal up the Red and Washita rivers, with William Dunbar, by order of the U.S. with list of common names of some of the trees and vegetables from the River Washita." No. 2 of Explorations in the Louisiana Country. Describes mounds near Natchez and on the Ouachita. Mentions Caddo trace; Captain Jacobs, a Delaware Indian; Chickasaws, Choctaws, Osages (Little Osages and Grand Osages) and Pascagoulas; warfare and raids; and the singing of a Choctaw woman mourning a child. Printed (abstract only) as Jefferson (1806). [See also Hunter journals #473, volumes 2, 3, 4, May 27, 1804-March 29, 1805.]
Collection: Mémoire sur le district du Ouachita dans la province de la Louisianne, [1803] (Mss.917.6.Ex7)

Tutelo | Lenape | Cayuga | Onondaga
Language(s): English
Date: 1931-1942
Type:Text
Extent: 5 folders
Description: Materials relating to Speck's interest in Tutelo language, history, and culture. These include three letters from Canadian (Grand River, Ontario) Delaware Samuel John concerning John's Tutelo background and Speck's visit to Canadian Delawares; Speck's field notes from Grand River, Ontario on recordings of Tutelo and Onondaga songs and noting the order of rites [see also Speck (1942)]; Speck's Tutelo field notes from Ohsweken including a notebook of 53 pages of ceremonials, an account of Tutelo ceremonial procedure, a note on the Cayuga burial and redressing ceremony, and letters from indigenous consultants George Nash and Mrs. John Ruck concerning museum specimens; 12 pages of miscellaneous notes and correspondence, including a 1-page list of Tutelo names, 2 pages on Longhouse religious ceremonies, 1 note card and 4 pages of reading notes on adoption rites, two letters from John R. Swanton to Speck citing Byrd's History of the Dividing Line for Sappony-Tutelo references and concerning Tutelo linguistic forms and relationships, a letter from William N. Fenton to Speck concerning Tutelo songs and difficulties of attending Seneca longhouse ceremonies, and a letter from H. W. Dorsey (Smithsonian Institution) transmitting a photo of a Tutelo adoption necklace; and an 11-page draft of an essay on Tutulo ceremonies focusing on the adoption rite. (NOTE: portions of these materials pertaining to Tutelo ceremonies may be restricted due to potential cultural sensitivity.)
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)