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Otomi | Chitimacha | Atakapa | Cherokee | Osage | Chickasaw | Choctaw | Nottoway | Kaw | Omaha | Dakota | Pawnee | Nanticoke | A'aninin | Miami | Mi'kmaq | Seminole | Quapaw | Yuchi | Delaware | Ojibwe | Shawnee | Seneca | Mohawk | Onondaga | Cayuga | Oneida | Tuscarora | Natchez | Wyandot | Creek | Mohican | Mohegan
Alternate forms: Iroquois, Ojibwa, Huron-Wyandot, Atsina, Gros Ventre, Micmac, Lenape
Date: 1798-1821
Type:Text
Extent: 219 pages
Description: This volume contains extracts of Benjamin Smith Barton's "New Views of the Origin of the Tribes and Nations of America" (Philadelphia, 1797), with additions by Peter S. Du Ponceau. The bulk of the volume is comprised of word list of 54 words with equivalents listed in a range of 50-70 languages. While Barton listed no authority, Du Ponceau cited sources. Languages with words listed include Chitimacha, Atakapa, Cherokee, Osage, Chickasaw, Choctaw, Nottoway, Kansa, Omaha, Dakota, Pawnee, Nanticoke, Gros Ventres, Miami, Mi'kmaq, Seminole, Quapaw, Yuchi, Delaware, Ojibwe, Shawnee, Seneca, Mohawk, Onondaga, Cayuga, Oneida, Tuscarora, Natches, Wyandot, Creek, Mahican, Mohegan, and many others. The word list includes the terms for God, heaven, and sky, as well as various terms relating to kinship, parts of the body, weather, and more. The volume also includes notes on sounds of the Otomi (Othomi) observations on declension; observations about the Omaha, Kansa, Oto, Arkansas, and Missouri languages; and notes on symbol and sound. Also includes a newspaper clipping of a review (in German) of Barton's "New Views" that appeared in "Göttingische Anzeigen von gelehrten Sachen," June 17, 1799.
Collection: A comparative vocabulary of Indian languages (Mss.497.B28)

Delaware
Alternate forms: Lenape
Language(s): English
Date: circa 1825
Type:Text
Extent: 1 reel
Description: This is a forty-eight page report on Delaware culture and language, with selected words and phrases and their meanings, by C. C. Trowbridge in response to a 1823 questionnaire distributed by Lewis Cass. In part a criticism of Heckewelder and DuPonceau. Originals at the University of Michigan.
Collection: Account of some of the traditions, manners and customs of the Lenee Lenauppa Indians: traditions of the Lenee Lenaupee or Delawares: and, language of the Delawares, [ca. 1825] (Mss.Film.883)

Innu | Naskapi | Atikamekw | Wabanaki | Delaware | Algonquin | Mashpee | Passamaquoddy | Wampanoag | Mi'kmaq | Penobscot | Maliseet | Muscogee | Menominee
Alternate forms: Menomini, Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language(s): English | Abenaki, Eastern
Date: 1920-1940
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Delaware | Shawnee | Nanticoke | Wyandot | Mohican | Ojibwe | Wampanoag | Onondaga | Haudenosaunee
Alternate forms: Huron, Ojibwe, Chippewa, Munsee, Iroquois, Six Nations, Lenape
Language(s): English
Date: 1816-1888
Type:Text
Extent: 8 items
Description: Materials relating to Alonguian languages and cultures, as well as to the publication of pieces on those subjects. Topics include an essay submitted by Reynolds on Algonquian metalsmiths; Tooker's request for a copy of Heckewelder's comparative Algonquian vocabularies for his work on Long Island place names; two letters revolving around Horsford's efforts to publish the American Philosophical Society manuscript of Heckewelder's comparative Algonquian vocabulary with his edition of Zeisberger's Onondaga dictionary; Du Ponceau on Native languages described as Huron, Delaware, Minsi, Mohicon, Natick, Chippeway, Shawanoe and Nanticoke; and two items relating to a manuscript found on the coast of Labrador which Du Ponceau presented to the APS in facsimile and which he believed to be Algonquian.
Collection: American Philosophical Society Archives (APS.Archives)

Shawnee | Delaware | Potawatomi | Meskwaki | Menominee | Cree | Ojibwe | Blackfoot | Cheyenne | Ktunaxa | Penobscot | Mi'kmaq
Alternate forms: Lenape, Fox, Ojibwa, Ojibway, Micmac
Date: circa 1930s-1960s
Extent: 25 folders, 1 box
Description: There are many materials relating to Algonquian languages in the C. F. Voegelin Papers. This entry is intended as a catch-all for materials labeled as Algonquian or Macro-Algonquian, or having to do with several Algonquian languages in a general way. Researchers should also view the entries for specific Algonquian languages and culture groups. Algonquian materials are located in both Subcollection I and Subcollection II. In Subcollection I, there is relevant correspondence with Leonard Bloomfield (regarding an inscription on a silver bracelet; Bloomfield's "Menomini Grammar"), Charles Hockett (with questions about Voegelin's article on Delaware and examples from other Algonquian languages), and Morris Swadesh (including a brief Stockbridge vocabulary and a slip of Moravian Delaware) in Series I. Correspondence; 1 box of comparative Algonquian vocabulary and grammar in Series II. and several linguistic maps (i.e., "Algonquian language text with illustrations" and "Linguistic classification of the Southern New England Algonquians"), particularly of the Potawatomi, Delaware, and Shawnee, to accompany the texts of Voegelin's work on Algonquian languages, in Series VII. Photographs. In Subcollection II, there is relevant correspondence from Eric Hamp (to Ives Goddard regarding preparation of Arapaho and Algonquian works) and Frank Speck (to Edward Sapir regarding his work on Mi'kmaq and other northern Algonquian languages and societies) in Series I. Correspondence. There is also an entire subseries devoted to Macro-Algonquian: Subseries III. Macro-Algonquian of Series II. Research Notes. This subseries contains a grammatical sketch of Algonquian by Leonard Bloomfield (135 pages of typescript with handwritten edits and 7 interleaved pages of notes by Voegelin); another "Sketch of Algonquian" by Bloomfield consisting of a notebook (approx. 45 pages) and handwritten notes (approx. 80 pages); 5 folders of notebooks focusing on beginning sounds ("Č and K," "L and M," "N and P," " Š and T," and "Θ and ?"), drawing from Pacific Coast Algonquian ("PCA"), Fox [Meskwaki], Plains Cree, Menominee, and Ojibwe; 3 folders of other comparative Algonquian notebooks organized by general nouns, body parts, kinship terms, numerals, and verbs; miscellaneous Algonquian notes; and specimens of Central Algonquian, including short texts in Fox [Meskwaki], Ojibwe, Menominee, and Plains Cree, with English translations. The rest of the material in the Macro-Algonquian folder is organized according to specific languages: Blackfoot, Cheyenne, Fox (Meskwaki), Kutenai [Ktunaxa culture], Ojibwe, Penobscot, and Shawnee. Finally, there is an article titled "Some Observations on Algonquian Phonology" in Series III. Works by Voegelin, Subseries I: General works; an incomplete typed draft of Bloomfield's "Sketch of Algonquian" in Series IV. Works by Others; and a "Linguistic map of Southern New England" in Series III. Works by Voegelin, Subseries V: American Indian Languages.
Collection: C. F. Voegelin Papers (Mss.Ms.Coll.68)

Algonquian | Mohawk | Wiyot | Yurok | Delaware | Cree | Ojibwe | Onondaga | Crow | Omaha | Zuni | Yucatec | Quechua | Pawnee
Language(s): English | French | Algonquian
Date: 1948-1977
Type:Text
Description: The Algonquin materials in the Lounsbury Papers include information about indigenous place names, Delaware kinship terminology in Series II. Series III includes work on comparative linguistics, phonology, dialects. The correspondence in Series I contains letters on kinship systems from a diverse array of tribes.
Collection: Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)

Apache | Arapaho | Cheyenne | Chickasaw | Choctaw | Cree | Dakota | Delaware | Kiowa | Ojibwe | Pojoaque | Santa Clara | Shawnee | Tohono O'odham | Wichita | Zuni
Alternate forms: Sioux, Papago, Pueblo, Ojibwa
Language(s): English
Date: 1870-1934
Extent: 5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection: Eugenics Record Office Records (Mss.Ms.Coll.77)

Cayuga | Cherokee | Chickasaw | Delaware | Wyandot | Mandan | Ojibwe | Seneca | Susquehannock
Alternate forms: Conestoga, Iroquois, Huron, Wendat
Language(s): Cayuga | English
Date: 1785-1806
Type:Text
Extent: 0.5 Linear feet, 2 boxes; 2 volumes
Description: A manuscript compiled from originals in the Historical Society of Pennsylvania by William L. McAtee. Concerns murder of John Armstrong by Indians; mentions Canestogae tribe, Cayahoga path, Cheerake, Chickasaw, Colonel Cresap; tuberculosis among Indians; Delawares; eloquence; Indian barrows, fortifications, and graves; Kash kask kunck; Mandan; Seneca, Six Nations, and Captain White Eyes. Also Crave Creek mound; Wyandot, Indian sugar camp; war customs and war party; treaty of December 1784 at Fort McIntosh with Chippewa and Wyandots; Indian burning; Indian diseases. Teedyuscung; Penn's treaty with the Delaware (1682 and 1702); meaning of "Geneseo"; Seneca battle with Koghquangians (Caughnawaga); Chickasaw; specimen of a Cayuga vocabulary with same list as that used in Barton (1797).
Collection: Benjamin Smith Barton journals; notebooks (Mss.B.B284.1)

Delaware
Alternate forms: Lenape
Language(s): English
Date: Undated
Type:Text
Extent: 24 pages
Description: This bibliography is a guide to writings about a chronicle of the Lenape Indians, first studied by Constantine S. Rafinesque, and subsequently by Ephraim G. Squier and Daniel G. Brinton. It is divided into four sections: Rafinesque, with four sources on the man; Walam Olum, listing all known Anthropological Studies; and References, to the Walam Olum. [Note that the Walam Olum has since been discredited as a fraud perpetuated by Rafinesque. See, for instance, David M. Oestreicher, "Unmasking the Walam Olum: A 19th-Century Hoax," Archaeological Society of New Jersey, Bulletin, no. 49 (1994, 1-44); and Oestreicher, "Unraveling the Walam Olum," Natural History, October 1996, 14-21.] From original loaned by Paul A. W. Wallace, 1952.
Collection: Bibliography, of the Walam Olum (Mss.Film.585)

A'aninin | Anishinaabe | Apache | Apache, Plains | Apache, Western | Arapaho | Arikara | Assiniboine | Blackfoot | Caddo | Catawba | Cayuga | Cherokee | Cheyenne | Chickasaw | Choctaw | Comanche | Creek | Crow | Delaware | Flathead | Haudenosaunee | Ho-Chunk | Hopi | Houma | Iñupiat | Iowa | Isleta | Kaw | Kickapoo | Laguna | Lakota | Mandan | Menominee | Meskwaki | Munsee | Nez Perce | Ojibwe | Omaha | Oneida | Oto | Ottawa | Penobscot | Pawnee | Ponca | Potawatomi | Quapaw | Seminole | Seneca | Shawnee | Shoshone | Stockbridge-Munsee | Tsimshian | Wabanaki | Wichita | Wyandot
Alternate forms: Arapahoe, Chippewa, Eskimo, Gros Ventre, Iroquois, Kansa, Lenape, Muscogee, Niimíipu, Odawa, Ojibwa, Ojibway, Salish, Sioux, Sac-and-Fox, Sauk-and-Fox, Winnebago, Wyandotte
Language(s): English
Date: 1939-1943
Extent: 0.25 linear feet
Description: There are a few items in the Frank G. Speck Papers currently identified as relating to Indian boarding schools.In the collection guide, under Subcollection 1, Series 1, in Section IV, "Southeast," see item IV(15H3), "Yuchi miscellaneous notes," which contains a letter from Ann Rolland (Haskell Institute), to Speck, April 6, 1941, as well as items under "C. Houma (Louisiana)" that relate to mission schools. In Section XIII, "Miscellaneous," see item XIII(22H), "Haskell Institute Roster," which lists of Native students and the Haskell Institute boarding school in 1939-1940, giving name, age, address, and tribe. (The tribes of the students included are listed above in this entry.) In Subcollection I, Series II, Biographical Material, see letters (listed alphabetically by author) from Leona E. Giger and Ann Rolland, both students at Haskell in the early 1940s. Also see letter from "Redge" and Gladys Laulin regarding Chippewa boy returning home for dances. In Series III, Photographs, there is an undated photograph [#10-14(a)] from the Shingwauk Indian Residential School. See also school-related photos in folders "Creek #3," "Eskimo [Inuit] (Labrador) #4," "Houma #1," #2, #7, and #8, "Pamunkey #6," and "Penobscot: People #2." In Series IV, Lantern Slides, there are slides of Native and Black students at the Hampton Institute. More boarding school-related material may be identified in the collection with further research.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)