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Language(s): English
Date: 1961-1966
Contributor: Wallace, Paul A. W.
Type:Text
Extent: 52 pages
Description: Correspondence of Paul A. W. Wallace regarding biographies of indigenous peoples for the Dictionary of Canadian Biography, with Wallace's comments on Native biographies. Wallace's correspondents include George W. Brown, Andre Vachon, Francess G. Halpenny, and Elizabeth W. Loosley.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Cree | Innu | Naskapi
Alternate forms: Montagnais, Nehiyaw
Language(s): English | Cree | Innu-aimun
Date: 1911-1931, 1936, 1938-1948
Extent: 6+ folders; 60+ photographs; 1 film
Description: The Cree material in the Frank Speck papers are scattered around multiple sections of the finding aid, mostly in Subcollection I, Series I. In this series, see item II(2A5), containing correspondence from P.G. Downes to Speck regarding Cree in Quebec. See item II(2F3), which includes notes from A. irving Hallowell to Speck regarding field work visiting Sweet Grass Cree, mentioning attitude of Cree to Leonard Bloomfield. Item II(4B9c) contains Speck's field notes on the Mistassini band, including notes on relationship between Cree and Montagnais languages, as well as museum specimens. Item II(2G1) includes Naskapi names in Cree syllabary; the Lord's Prayer in Cree; miscellaneous syllabary Cree words, and images of 79 pictographs. In Subcollection I, Series II, see correspondence with Claude Schaeffer regarding Rocky Boy Cree, and correspondence with Paul A. W. Wallace regarding Cree tales (Wissakutchek) collected by Edward Ahenakew in Alberta. In Subcollection I, Series III, there are 4 "Cree" photograph folders containing approximately 60 photographs. See also "Naskapi films," located in Subcollection II, Series IV, Photographs and Video, which includes some footage of some Cree people.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Cree
Alternate forms: Nēhiyaw
Language(s): English
Date: 1922-1961
Type:Text
Extent: 2 items
Description: Correspondence of Edward Ahenakew (1885-1961) with Paul A. W. Wallace between 1922 and 1961. Topics include Ahenakew's the desirability of his collecting ethnographic material and tales; personal matters; etc. There is also an 85-page genealogical sketch prepared by Ahenakew of his family, including a autobiographical sketch as well as biographical information regarding his parents, grandparents, and some of their collateral relatives.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Lenape | Nanticoke | Pawnee | Shawnee | Cayuga | Mohawk | Haudenosaunee | Abenaki | Munsee | Tutelo
Alternate forms: Lenape, Iroquois
Language(s): English | Delaware
Date: 1895-1948
Extent: 57 folders
Description: Materials relating to Speck's study of Delaware history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Delaware history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Delaware art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Delaware designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the Six Nation Delaware reservation, the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations Delaware, Tutelo, Cayuga, 1931-1936.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Lenape | Haudenosaunee
Alternate forms: Lenape, Iroquois
Language(s): English
Date: 1936-1959
Type:Text
Extent: 9 items
Description: Materials relating to Paul A. W. Wallace's research and writing on topics in Delaware history and culture. Items include drafts, with corrections, of a 1952 paper on the "Delawares-as-Women Problem" read at the Iroquois Conference, Red House; Wallace's undated report on a visit with Chief Joseph Montour (Delaware) at the Six Nations Reserve, Ontario; three copies of a document titled "We are the Six Nations" regarding relations between the Delawares and Haudenosaunee; a draft of Wallace's article "Last King of the Delawares " on Chief Joseph Montour, which discusses relations between the Delawares and Haudenosaunee as well as events in Montour's life; Wallace's correspondence with Montour; Wallace's correspondence with Nicholas B. Wainwright regarding the Delawares-as-women problem; Wallace's correspondence with E. Gordon Alderfer regarding a proposed literary history of Pennsylvania and the desirability of including Indian oral literature, and the validity of Walam Olum; Wallace's correspondence with John C. Ewers regarding the true national identity of the Indian in "Portrait of a Delaware Indian" by Charles B. J. Fevret de St. Memin; and three pages by John Witthoft on the age and origin of Polly Heckewelder's "Indian doll."
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Lenape | Haudenosaunee
Alternate forms: Lenape, Iroquois
Language(s): English
Date: 1935-1956
Type:Text
Extent: 5 items
Description: Materials relating to Paul A. W. Wallace's research and writing on the histories and cultures of the native peoples of Eastern North America. Items include correspondence, notes, etc., concerning Conrad Weiser as part of research for publications and speeches; correspondence, notes, etc., on John Gottlieb Ernestus Heckwelder as part of research for publications and speeches; Wallace's correspondence with George Wheeler regarding Wallace's research on Indian trails, Conrad Weiser, etc.; Wallace's correspondence with Charles Berwind Montgomery regarding Conrad Weiser, Six Nations, Delawares, Pennsylvania history, personal matters, etc.; and Wallace's correspondence with S. H. Gapp regarding Wallace's research on John Heckewelder, William N. Fenton and his work on the political history of the Six Nations, etc.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Haudenosaunee | Tuscarora | Seneca | Cayuga | Mohawk | Oneida | Onondaga
Alternate forms: Iroquois
Language(s): English
Date: circa 1668-1990, bulk circa 1936-1974
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams. There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka). Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection: Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)

Haudenosaunee | Lenape | Catawba | Cherokee | Houma | Nanticoke | Abenaki | Cayuga | Tutelo | Onondaga | Mohawk | Tuscarora
Alternate forms: Iroquois, Lenape
Language(s): English
Date: 1777-1950, bulk 1914-1950
Type:Text
Extent: 23 folders
Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Haudenosaunee | Cherokee | Catawba | Shawnee | Lenape | Wyandot | Miami | Ojibwe
Alternate forms: Iroquois
Language(s): English
Date: January 22, 1736; 1744-1774; November 3, 1768; March 14, 1792; 1794; March 10, 1796; August 28, 1817; October 7, 1892; November 11, 1913; November 20, 1913; 1952; 1953-1954; September 1954; Undated
Type:Text
Extent: 14 items
Description: Relavent materials can be found in the finding aid under the specific dates listed. A variety of materials relating to the Haudenosaunee. Eighteenth-century materials include James Logan's treaty instructions to Conrad Weiser in 1736/7; examples of symbols used in treaty signatures by chiefs; miscellaneous items relating to treaties, Indian raids, and land transfers in Virginia;a 1768 deed of land to William Trent; using the Six Nations to make peace with western tribes; Indian agents' accounts, and a journal of a survey of Moravian lands in the Erie triangle translated and edited by Paul A. W. Wallace. Nineteenth-century materials include correspondence regarding Iroquois language and an Iroquois census. Twentieth-century materials include lectures given by Wallace and Leland (on Benjamin Franklin, and on the Deerfield massacre and Eleazer Williams' claim to be the Lost Dauphin, respectively); correspondence between Newhouse and Parker about Newhouse's manuscript history of the "Five Nations Union," the Society of American Indians and possible creation of a Society of Canadian Indians; and Snyderman's essay on ethnohistory, particularly through materials at the American Philosophical Society, Historical Society of Pennsylvania, the Quaker Historical Association, and the Haverford College Library. Other individuals mentioned include Shekallemy, Samuel Kirkland, Alfred, Street, Captain Brant, LIttle Billy, George Hoopaugh, Jacob Harmon, John Williams, Warham Williams, Madame de Pentigny, Captain John Stoddard, and John H. Hanson.
Collection: Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)

Haudenosaunee | Mohawk | Seneca | Tuscarora | Lenape | Oneida
Alternate forms: Iroquois, Lenape
Language(s): English
Date: 1936-1967
Extent: 39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Six Nations, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a Six Nations Journal, containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Six Nations and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Six Nations and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Six Nations, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Six Nations, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Six Nations and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Six Nations and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Six Nations on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Six Nations, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Six Nations, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)