Click filter to remove
Displaying 1 - 4 of 4
Culture:
Date:1914-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Milling, Chapman J. (Chapman James), 1901-1981 | Rights, Douglas L. (Douglas LeTell), 1891-1956 | Speck, Florence I. | Weitluner, R. J. | Swanton, John Reed, 1873-1958 | Fewkes, Jesse Walter, 1850-1930 | Cadwalader, John | Haas, Mary R. (Mary Rosamond), 1910-1996 | Newsome, Albert Ray, 1894-1951 | Wheeler-Voegelin, Erminie, 1903-1988 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Fenton, William N., (William Nelson), 1908-2005 | Broom, Leonard | Schaeffer, Claude E. | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Red Thunder Cloud, 1919- | Blue, Samuel Taylor, 1872-1959 | Swadesh, Morris, 1909-1967 | Keiser, Albert | Blue, Leola | West Long, Will, 1870-1947 | Climbing Bear | Harris, Mrs. Nettle O. | Harris, Mrs. R. L.
Subject:Ethnography | Anthropology | Linguistics | South Carolina--History
Type:Text
Genre:Correspondence | Essays | Notes | Bibliographies | Notebooks | Charts | Vocabularies | Stories
Extent:21 folders
Description: Materials relating to Speck's study of Catawba history, language, and culture. This includes Speck's correspondence with indigenous consultants such as Red Thunder Cloud, Chief Sam Blue, and Leola Blue (Catawba) and Will West Long and Climbing Bear (Cherokee); correspondence with other anthropologists and linguists, such as John Reed Swanton, William N. Fenton, Erminie Wheeler-Voegelin, C.F. Voegelin, Morris Swadesh, A. I. Hallowell, Mary Haas, and others; genealogies of twentieth-century Catawba consultants; a Catawba bibliography; notes on topics including Catawba division of time, travel and expedition, food resources, racial status in the South, and notes, possibly for a lecture, titled "The Catawba-A Small Nation Deflated"; a University of Pennsylvania student's essay on Catawba tribal correspondence with J. Walter Fewkes about Speck's Catawba field trips; field notebooks devoted to ethnologic notes, vocabulary, texts, songs, and other linguistic and cultural data; and collections of notes devoted to Catawba language and texts, general ethnological notes, and miscellaneous notes. Some of the notes and notebooks and much of the correspondence mentions other indigenous groups as well.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Onondaga includes: Onöñda'gega'
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1891-1901, 1908, 1936-1949, 1951-1952, 1968-1971, 1986, 1992, 1995
Contributor:Bradley, James W. | Fenton, William N., (William Nelson), 1908-2005 | Kurath, Gertrude Prokosch | Skye, Howard | Skye, Hubert | Skye, James | Skye, Mabel | Van Every, George | Woodbury, Hanni
Subject:Kinship | Linguistics | New York (State)--History | Ontario--History | Politics and government | Rites and ceremonies | Social life and customs
Type:Text
Genre:Correspondence | Essays | Field notes | Speeches
Extent:.5 linear feet
Description: The Onondaga materials in the Fenton papers include multiple correspondents in Series I, such as Onondaga Nation, Howard Skye, and James Skye. In Series III, see ""Concerning the League: a motif analysis of the Gibson-Goldenweiser version of the Deganawidah Epic," "The Funeral of Tadodaho: Onondaga of Today," and "Sir William Johnson Carries the Ritual of Condolence over the Path to Onondaga, 1756." In Series IV, see articles by Bradley, Kurath, and Woodbury. Series VI includes "Onondaga Longhouse Food Spirit Festival." Series VIII-A, Series VIII-B, and Series VIII-F, include several folders of Onondaga-related materials. Some of these materials are restricted due to cultural sensitivity concerns.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1931-1942
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | John, Samuel | Swanton, John Reed, 1873-1958 | Fenton, William N., (William Nelson), 1908-2005 | Nash, George | Ruck, Mrs. John
Subject:Anthropology | Ethnography | Linguistics | Rites and ceremonies | Funeral rites and ceremonies | Music | Museums | Specimens | Religion | Adoption
Type:Text
Genre:Correspondence | Notes | Field notes | Drafts | Notebooks
Extent:5 folders
Description: Materials relating to Speck's interest in Tutelo language, history, and culture. These include three letters from Canadian (Grand River, Ontario) Delaware Samuel John concerning John's Tutelo background and Speck's visit to Canadian Delawares; Speck's field notes from Grand River, Ontario on recordings of Tutelo and Onondaga songs and noting the order of rites [see also Speck (1942)]; Speck's Tutelo field notes from Ohsweken including a notebook of 53 pages of ceremonials, an account of Tutelo ceremonial procedure, a note on the Cayuga burial and redressing ceremony, and letters from indigenous consultants George Nash and Mrs. John Ruck concerning museum specimens; 12 pages of miscellaneous notes and correspondence, including a 1-page list of Tutelo names, 2 pages on Longhouse religious ceremonies, 1 note card and 4 pages of reading notes on adoption rites, two letters from John R. Swanton to Speck citing Byrd's History of the Dividing Line for Sappony-Tutelo references and concerning Tutelo linguistic forms and relationships, a letter from William N. Fenton to Speck concerning Tutelo songs and difficulties of attending Seneca longhouse ceremonies, and a letter from H. W. Dorsey (Smithsonian Institution) transmitting a photo of a Tutelo adoption necklace; and an 11-page draft of an essay on Tutulo ceremonies focusing on the adoption rite. (NOTE: portions of these materials pertaining to Tutelo ceremonies may be restricted due to potential cultural sensitivity.)
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)